You forgot the part where you get tortured for all eternity if you don’t believe all this stuff.

He wasn’t a zombie. He was lich, maybe a wight. Also, he quit carpentry years before he died.

I like the part when there was voices in a dude’s head and he almost murdered his son but didn’t and told everyone God told him to. Must have been the first time anyone ever used that excuse.

What is scary to me is the degree to which information as understood by biblical scholars is withheld to the laity, such as how the writers of the books of the bible were often at odds, with conflicting interests. The OT and NT are not univocal, not inerrant, not divinely inspired. And there’s a lot that we interpret today to mean something different than what it meant when it was written (a process that isn’t always a bad thing).

When I’ve interacted with Hellenists, they still understand that their mythology is exactly that, fanfiction of stone-age and iron-age folk trying to explain natural phenomena or telling stories of their people.

But Christian ministries not only don’t want to acknowledge the chthonic origins of their own scripture, but then want to reinterpret it preserving the power of the church, which is particularly odd since the Protestant traditions sola fide (by faith alone) and sola scriptura (by scripture alone) seat salvation and comprehension squarely in the hands of the solo parishioner. Then again, people who are comfortable with their own spirituality are less desperate to keep up on their tithes.

It’s just another way to describe the hero’s journey, which is about ego death (facing our “demons”) and rebuilding ourselves into better versions of ourselves. Ancient people didn’t have modern psychology, so they used metaphor, simile and allegory. A more modern version would be Steppenwolf, by Hesse.

And thus my new Dnd campaign is born

Holy shit, this one is brutal. I love it

Well… if you put it that way… it does sound like a pretty creative yarn they weaved.

Please clap.