• Tar_Alcaran@sh.itjust.works
    link
    fedilink
    English
    arrow-up
    32
    ·
    25 days ago

    And, as many many many Turks will hate to hear: he was a strong and proud proponent of a secular state with equal rights for everyone.

    • lad@programming.dev
      link
      fedilink
      English
      arrow-up
      24
      ·
      25 days ago

      This really surprises me the most, he’s revered as a great reformator yet what was one of the core points is thrown away and most pretend it did not exist

      • PugJesus@lemmy.worldOPM
        link
        fedilink
        English
        arrow-up
        4
        ·
        24 days ago

        As I understand it, there’s a strong divide between secular and non-secular Turks in the political and cultural arenas of the country.

  • Belastend@lemmy.world
    link
    fedilink
    English
    arrow-up
    7
    arrow-down
    2
    ·
    24 days ago

    Despite his great reforms and his secularism, he was still a turkish nationalist first and foremost. That included suppressing the Kurdish language and setting the “purification” of Turkey as his goal. Turkey, in Atatürk’s vision, should become a nation inhabited by turkish-speaking and turkish-feeling people only. From 1931 onwards, speaking Greek, Armenian or Kurdish in public was heavily discouraged, foreign sounding first and last names were changed and so on.

    Atatürk himself said:"Within the political and social unity of today’s Turkish nation, there are citizens and co-nationals who have been incited to think of themselves as Kurds, Circassians, Laz or Bosnians. " In his eyes, such identification were delusions. Maybe its a bit crude, but you could say he tried to drive the Kurd out of the Turk. In modern terms, you could see that as cultural genocide.

    • PugJesus@lemmy.worldOPM
      link
      fedilink
      English
      arrow-up
      1
      arrow-down
      1
      ·
      24 days ago

      Certainly a valid point. I think the only thing I would say would be that such forced-assimilationist thinking was common amongst post-WW1 nation-states.