• Awoo [she/her]@hexbear.net
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    4 days ago

    “Cure” is loaded language. Your gender doesn’t need curing, your gender is what it is.

    If it can be changed, then yes perhaps it can be intentionally changed. But what the mechanisms are for that to occur are absolutely not understood and any attempt to forcibly do so to anyone should be considered a violation of human rights.

    I don’t disagree with the reasoning everyone has for being extremely defensive about this possibility, I just also don’t really rule it out as solidly as many others do. I get it though. I do understand why people have such a reaction to this and want it to be untrue. I feel like we don’t really understand any of it though. We’ve barely scratched the surface.

    I also think a lot of the research is trying to confirm the idea that people are born this way. IE working from the conclusion. Because the science is performed by those with a desire for it to be the outcome because it’s the safest outcome for trans people. I’m not really convinced all of it is good.

    I don’t know. I’ve just seen a lot of change in myself in my life and am open to the idea that we’re not as fixed as we believe. And of course that that’s OKAY and doesn’t change anything about how people should be treated or viewed.

    • Juniper (she/her) 🫐@lemmy.dbzer0.com
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      3 days ago

      Yes, my point in saying “cured” is that it is a loaded statement but is logically consistent with the idea being trans is inflicted upon you by something external, and that would lead to conversion therapy which has been shown to not work.

      There does need to be more research. The current research supports what I’ve said, and future research could change that. However, at the very least some people are born trans, even if others somehow become trans in some critical early developmental milestone.

      As for the idea that the research is seeking evidence of transness being inherit at birth: that is not the case, there have been many attempts to study so called “sudden onset gender dysphoria” or the idea that someone could suddenly become trans, and those studies can’t find any evidence for that (other than one that asked TERF parents if it seemed sudden to them, who of course said yes). Other studies have shown that people tend to have a concept of their internal gender from about as soon as they can talk, which is the earliest we could possibly test, indicating that if it is not prenatal then very early in life.

      • Awoo [she/her]@hexbear.net
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        3 days ago

        I think this lacks an open mind. This reaction isn’t that surprising though, I do get why you and other people are very invested in this. I think you’re too wedded to gender overall though, I find the camp of trans people writing about the idea that eventually society will enter a post-gender phase to be the most compelling theory. If gender can be abolished then it can also change.

        • Gender abolitionism usually focuses on roles and rigidity surrounding it, not the idea that we will eventually have no actual genders. Gender is biologically real but all the social constructs surrounding it are not. If this is not what you have read, I’m interested in links.

          But there is no world in which I am not a woman - but very much a world where I am happy to reject the social constructs built up around womanhood.

          I still posit that anyone that can actually change their gender (not realize it and change presentation and potentially roles) was gender fluid in the first place.

          • Awoo [she/her]@hexbear.net
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            3 days ago

            This reasoning errs much too close to bio-essentialism for me, it’s the same line of thinking that leads people to “you have to have dysphoria or you’re not trans”.

            • Juniper (she/her) 🫐@lemmy.dbzer0.com
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              3 days ago

              I believe all trans people. I do believe that all trans people have gender dysphoria (otherwise there wouldn’t be a reason to transition) though many do not recognize it and believe they are trans (which they are) but do not experience dysphoria (which they do). Think of this in a pure motivation sense. One does not make major life changes without something informing that decision, which is what dysphoria is.

              I am seriously interested in gender abolitionist takes that aren’t just abolishing the strict roles/styles/behaviors affiliated with gender. I don’t think you can provide this, because gender abolitionists do believe people have an intrinsic gender (or rather, one may have an intrinsic gender, wrt agender individuals) they just don’t believe that one’s gender should be defined by someone else and that a lot of the roles and behaviors attributed to gender are regressive and need abolished. To which I agree. I am a woman but I am not gender conforming (rarely wear dresses or skirts, present relatively butch, and reject all gender roles).

              Your rigid line of thinking here could easily convince someone that conversion therapy is a reasonable treatment for gender dysphoria, which it most certainly is not. Because why would it not be, if it could work? My answer to that is that my intrinsic gender is too much a part of me to rip out: you can’t change my gender. I would not be me if you tore my gender out of me.

              Frankly, I’m kind of growing tired of discussing trans issues with cis people, especially when they keep telling me I’m biased (“I know why you’re so defensive about this”). I have a gender, if you don’t then that is good for you, but you can’t take my gender from me. Please genuinely consider that this is based on my life experiences, whereas your view is informed second hand on others’ lived experiences, if you wish to continue this discussion with me.

              • Awoo [she/her]@hexbear.net
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                1 day ago

                You can’t “believe all trans people” while also not believing the trans people who say their experience is not gender fluidity but an actual mid-life change in gender.

                Ultimately you can only be one or the other.

                As for those people without dysphoria, several of them will openly say they think they can choose one or the other, but prefer one, but don’t think this is the same as gender fluidity. Are they wrong?

                “I believe all trans people” while having a biological gender essentialist belief is not possible.

                I am seriously interested in gender abolitionist takes that aren’t just abolishing the strict roles/styles/behaviors affiliated with gender. I don’t think you can provide this

                This is the basis for literally all cyberpunk and transhumanist takes on gender as the elimination of biological limitations turns the entire of sexuality into something of an avatar swap. If you’ve spent any time in VR, where some insight into behaviours of people and culture has played out, you start to get a sense for where this could go. What gender is that person with the smoke avatar? No gender. Which, for the record here, is a gender that a lot of people say they already are, which does not at all fit into the gender biological essentialism. You NEED to exclude people who say they have no gender at all (not non-binary, those with explicitly no gender) in order to fit this concept together.

                Frankly, I’m kind of growing tired of discussing trans issues with cis people

                I am not cis. Not sure why you’ve decided this, fucking disgusting response and the reason I waited days to bother responding to this tbh. The way this part of your response makes me feel is unlikely to ever go away when I see you elsewhere on this site, wtf were you thinking.

                I believe all trans people.

                I want to say, once again, that this is a platitude. It does not fit into the view that you’re taking. You genuinely can’t believe all trans people while having this view.

                • Juniper (she/her) 🫐@lemmy.dbzer0.com
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                  24 hours ago

                  Sorry I assumed you were cis. Nothing you said implied otherwise, you never talked about your experience with gender and referred to trans people in a way that made it sound like you weren’t a part of them. This conversation isn’t going to go anywhere because you are insistent on telling me what I believe and don’t care when I say otherwise. I don’t believe in all that stuff you said I do. I will know to avoid the topic of gender when I see you on this website in the future as well. Goodbye.

                  • Awoo [she/her]@hexbear.net
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                    24 hours ago

                    What I’m telling you is that you’re stating things that are incompatible views.

                    You can’t “believe all trans people” while explicitly saying that you disagree with trans people who say they have no gender, or trans people that say they are not gender fluid and very much feel like they can and have changed gender at a later point in life.

                    These are not compatible things. One of these things MUST be untrue.

                    You want to by hyper-inclusive and nice to all people, I get that you don’t want to exclude people which is why you are saying “I believe all trans people” (because you’re not a bad person). But at the same time you are stating a position that is not open to a certain position, largely for good reasons, you are defensive about how it could be used to harm us and have a naturally protective reaction that wants to reject the very idea of it because of the danger it also opens us up to. This has explicitly been the only reason you’ve presented for opposing it “this could be used to argue in favour of conversion therapy” - purely a position taken from a trans activism perspective. What I am trying to get at is that you shouldn’t approach this from the trans activism position but rather than from a philosophical perspective analysing gender.

                    Doing a “I don’t wanna talk to you anymore” doesn’t make any of the things I’ve pointed out here any less true. You can’t hold incompatible positions simultaneously. They need to be more deeply examined.